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2019 EPS Annual Conference: How Christian Philosophers Can Serve Theologians and Biblical Scholars

At the

2019 Annual EPS Conference
in San Diego, California,
J.P.
Moreland
,
Talbot School
of Theology’s
Distinguished Professor of Philosophy, will deliver this year’s
plenary address.

Title: “How Christian Philosophers can serve Systematic Theologians and Biblical
Scholars”

Synopsis: The paper will begin by laying out two reasons why much of contemporary
theology and scriptural studies are anemic in their impact for Christ: these disciplines
are often done in isolation from the broader cultural issues facing the church and
their results are not presented as knowledge of reality. The paper argues that an
important solution to this problem is for theological and scriptural scholars to
appropriate the findings of Christian philosophy and do integrative work with Christian
philosophers in their intellectual projects. The paper goes on to state and illustrate
four ways that Christian philosophy and philosophers can serve their colleagues
in theology and scriptural studies.

Time and Location: Thursday, November 21st, 2:00-2:50 pm; Seaport ABCDE,
Second Floor,

Manchester Grand Hyatt.

If you or a colleague wish to attend and have not yet registered,

onsite registration
will be available.

J.P. will also be the final plenary speaker for the annual

EPS Apologetics conference
(Saturday, November 23rd, at

Maranatha Chapel
, San Diego). J.P. will be speaking on “Science and Secularism”
(see also his 2018 book,

Scientism and Secularism)
. For the last 18 years, the EPS has
helped bring apologetics and worldview training to local churches in a variety of
locations around the U.S., drawing upon seasoned expertise from EPS members working
in apologetics, philosophy, theology, and ethics.

In light of commemorating the 20th Anniversary of

Philosophia Christi
,
J.P. wrote the following paper in the

Summer 2019
issue of

Philosophia Christi
(subscribe
now
):

“My Retrospective and Prospective Musings on the Evangelical Philosophical Society”
,
he writes:

This article reflects on three issues: (1) the past twenty years of the Evangelical
Philosophical Society (EPS), (2) ideas for EPS’s future, and (3) some words
of advice to my younger EPS colleagues. Regarding (1), I identify four values
that were central to the rebirth of the EPS and that have guided us for twenty
years. Regarding (2), I issue a warning and a challenge. Regarding (3), I provide
three words of advice for keeping us on course.

For other EPS content at the intersection of philosophy, theology and biblical studies,
see these free web contributions:



Support the EPS
to expand its reach, support its members, and be a credible
presence of Christ-shaped philosophical interests in the academy and into the wider
culture!

Theology without Persons? Theological Anthropology and Kevin Hector’s Therapeutic Theory of Language Use


Please consider becoming a regular annual or monthly financial partner with the Evangelical Philosophical Society in order to expand its reach, support its members, and be a credible presence of Christ-shaped philosophical interests in the academy and into the wider culture!


Kevin Hector develops a therapeutic theory of language to assuage modern concerns about applying correspondentist/essentialist language to God. Hector proposes a norm-based theory of language use rooted in mutual recognition.

This exploratory paper identifies two problems arising from Hector’s failure to develop a sufficient theological anthropology that explains how a human can consistently speak of God.

First, the broken trajectory problem demonstrates that successive acts of mutual recognition cannot guarantee continuity of meaning. Second, the divergent trajectories problem demonstrates that mutual recognition may not persist over time.

These problems are the first step toward revising Hector’s proposal by including a theological anthropology.

The full-text of this paper can be downloaded for FREE by clicking hereIt is part of an ongoing EPS web project focused on a Philosophy of Theological Anthropology.

Web Project: THE PHILOSOPHY OF THEOLOGICAL ANTHROPOLOGY

The Evangelical Philosophical Society (EPS) is pleased to introduce a unique and ongoing Philosophy of Theological Anthropology project! Your contributions, readership, exploration and support are most welcomed. For more on this theme and Christian contributions to philosophy, become a subscriberfor as low as $25 per year! – to Philosophia Christi, the peer-reviewed journal of the EPS [all EPS members receive Philosophia Christi as part of their membership].

Summary of Project 

Inaugurated in 2018, The Philosophy of Theological Anthropology is an EPS web project devoted to the foundations and meta-themes of theological anthropology. Contributors seek to highlight a variety of new topics, which are at present underexplored, and fresh philosophical perspectives of older topics. This is an opportunity for philosophers and constructive theologians to explore foundational and innovative themes within theological anthropology from a philosophical perspective.

Topics of interest in this web series include areas of epistemology, metaphysics, Christology, and traditioned anthropology. We are interested in approaches that reconceive in fresh new ways the conditions and foundations for thinking about theological anthropology. This amounts to critical interrogations of commonly held assumptions in the contemporary theological literature on anthropology. We invite contributions that are extensions of previously published works as well as unique speculative pieces. 

Areas of Web Project 

The present issue will contain topics on anthropology, philosophy of mind, imago Dei [broadly conceived], with the aim toward advancing the philosophical foundations and implications of a theistic anthropology.

Current Papers

Core Project Questions

  • How should we approach the anthropos and its telos?
  • Furthermore, how might we understand human ‘selfhood’ and ‘identity’?
  • What are the benefits and liabilities of an Analytic Theology approach?
  • Analytic Theology and Christological anthropology?
  • What are the benefits and liabilities of a more Phenomenological approach to the anthropos?
  • What is the distinctive contribution of philosophy of mind/personal ontology in contemporary theological anthropology?
  • What role does or should the sciences play in our theological constructions?
  • What are the benefits of a Christological method to anthropology?
  • Christological anthropology as an organizing motif?
  • Is a Christological method sufficient for theological anthropology?
  • From the Christian tradition, what is the Good News for the anthropos and how might that shape approaches to a study of what it means to be human?
  • What role do ecclesial, theological, or philosophical traditions play in our theological construction?
  • What substantive place does reason and experience have in understanding humans?
  • What are the different religious/denominational perspectives on the nature of human beings?
  • How might spiritual features and formation of a human being shape an understanding of the nature and purpose of a human being?
  • What are the distinctive ideas within a Christian anthropology and other religious anthropologies?
  • How might theologies and philosophies of the human person shape theologies and philosophies of ‘public life’?

Find this Project Interesting? See these other EPS Web Projects


Want to Contribute to the Philosophy of Theological Anthropology Project? 

Options for contributing: reflection essays, critical responses, book reviews, exploratory essays, dialectical pieces, methodological hybrids (biblical studies to philosophy), how to communicate to the public.

Length: Shorter (e.g., 1500-2000 words) and longer papers (e.g., 6,000 words) are permitted. You are welcome to work with the Project Editors on length issues.

Suggested topics: evolution and theological anthropology, imago Dei, the metaphysics of gender and sexuality, method, Christological anthropology, religious epistemology, and human ontology.

Main Project Categories:

  1. Denominational and Traditioned Theological Anthropology
  2. Gender, Sex, and Sexuality
  3. Sociology, Ethnography, and Theological Anthropology
  4. Science, Design, and Anthropology
  5. Technology and Posthumanism
  6. Morality and Theological Anthropology
  7. Disciplines: Philosophy, Biblical Theology, Philosophical Theology, Systematic/Constructive Theology, Retrieval Theology, Social Science, Humanities (N.B. the aim of the investigation ought to impinge on philosophical-theological matters)

Submit a Proposal: Email a topic, thesis and description of the proposed paper (250 words max) to Project Editors Joshua Farris and Nathan Jacobs [see below]. They will help guide your proposal toward being a contribution of this web project.

Lead Project Editors & Coordinators:

Past Editorial Assistant: Dave Strobolakos.

Web Project Overseer: Joseph E. Gorra, Consulting Editor, Philosophia Christi.


Please consider becoming a regular annual or monthly financial partner with the Evangelical Philosophical Society in order to expand its reach, support its members, and be a credible presence of Christ-shaped philosophical interests in the academy and into the wider culture!